Guests

Meet our Guests: Norman Benally

Norman Benally

Interpreter, activist, sheep herder, and assembly line worker

Black Mesa, AZ / Navajo Nation

9/25/21

 

Self-proclaimed “old timer,” Norman Benally meets Westies outside his home in Black Mesa on the Navajo Nation in Arizona. His house adjoins a retired coal processing plant. Peabody Energy moved into the region in 1968, mining coal and pumping water from the Navajo aquifer to power cities off the reservation – Tucson, Flagstaff, Las Vegas. For years, many Diné (Navajo) people depended on the coal plant for work and the aquifer for water, yet their proximity to these resources did little to increase their access.

Today, the plant is shut down. A pipeline borders Norman’s house, but no water runs through his faucet. “The politics are as dirty as the coal plant,” he states—not to mention the drinking water. This summer, 86 of his sheep died after drinking from a nearby spring. He holds up a plastic water bottle, “we never drank out of these [until now].”

Before the backdrop of an arid, industrial landscape – his backyard – Norman expounds on the “struggle to maintain a way of life we were raised in,” when any extra cash goes into feeding his livestock, and the local resources “to keep all those AC units running in the Southwest.” Norman has pushed through this struggle. He resisted removal, fought, and remained. Norman’s activism, working as a translator for Navajo matriarchs to speak out against the coal plant and pass down Diné stories, has brought him to locations such as Standing Rock and the United Nations. His story is what he calls “the hard truth.” He intends to continue resisting.

 

By Neave Fleming

Meet our Guests: Morgan Moomaw

Morgan Moomaw

Methow Valley Interpretive Center

Twisp, WA

8/27/2021

 

On a sunny afternoon in the Methow Valley, Morgan Moomaw stands beside a pit house, the traditional dwelling of the Okanagan people, and explains the tribe’s connection to this valley. Morgan is a member of the Okanagan Tribe and works at the Methow Valley Interpretive Center and the accompanying Native Garden, a facility dedicated to reconnecting the tribes of the Methow Valley to their homelands. After helping develop regenerative agriculture projects in Native Hawaiian communities, Morgan was inspired to bring these experiences back home and work to bridge the gap between present day members of the Okanagan Tribe and their ancestral knowledge of plants and the Colville-Okanagan language. In addition to working at the Methow Valley Interpretive Center, Morgan teaches in schools on the Colville Reservation about the language and traditional foods. Educating about the dying language is so important for the Okanagan Tribe because as Morgan describes it, it is “the water to all of our roots.”

Morgan shared about some of the traditional plants used by the Okanagan people, from ts’kwikw (elderberry) used for immune system support, to łexwłáxw (chokecherry) which is mashed into a paste and eaten. She talked about the idea of breaking the word “restoration” into the words “re” and “story:” a reflection of the way she and many other community members are working to return the Tribe’s story to the Methow Valley. She implores all who visit the Methow to feel a connection to the land, walk lightly, and carry an awareness of the people who have been living here since time immemorial.

 

By Morgan Sharp