Meet our Guests: Valer Clark

Valer Clark

Founder, Cueca Los Ojos

Douglas, AZ

11/8/21

    Decked out in denim and a wide-brimmed sun hat, Valer Clark fills the empty river bed of Silver Creek in a spot about 200 yards north of the U.S. – Mexico Border. “When you skip steps in between, you start to get really big problems,” she says. For Clark, this mindset has been central to her organization, Cuenca Los Ojos, in its work to restore the ecosystems of the ranches it owns along the border. By installing thousands of rock dams, or gabions, on creeks and streams, Clark has managed to slow erosion, increase vegetation, ameliorate water quality, and diminish flooding over thirty miles of border.

     Clark is a native New Yorker and “ended up West by accident” after an extended vacation turned real estate venture. It is logical to question how a city dweller would want to work on land along the border, but there is more than enough work to keep a New Yorker busy. To Clark, this work is necessary to sustain wildlife and support water storage in one of the most biodiverse areas in North America. With four bioregions, a migratory loop to the Rocky Mountains, the Chihuahuan Desert to the East and the Sonoran to the West, this land is environmentally priceless. There are many problems that arise when caring for land long-term along the border. Clark hopes that with more and more animals appearing on the land due to her intensive management practices, the value of this space will become apparent, and be more likely to receive future protection from owners to come.

By Elio Van Gorden

Meet our Guests: John Kurc

John Kurc

Freelance Photographer and Filmmaker

Tucson, AZ

11/9/2021

In the YouTube video player, a mountainside covered in creosote bush erupts in plumes of dust and debris as if it has just been struck by an artillery shell. This is footage shot by John Kurc, a professional photographer and filmmaker, of dynamiting in Arizona’s Guadalupe Canyon to make way for the new wall on the US/Mexico border. Up until 2020, John photographed weddings and concerts, but as these two sectors virtually disappeared during the COVID-19 pandemic, he had time to focus his lens elsewhere.

John began to document the border and the issues surrounding it, inspired by a trip to Nogales, Mexico a year earlier. This documentation has been far from easy. John tells stories of the many negative interactions he has had with Border Patrol officials and the contractors building the wall, which is why he now wears a body cam whenever he is in the field collecting footage. He spent countless hours carefully observing the movements of crews building the wall so that he could time his drone flights to film the blasting. John is in the midst of creating a documentary that depicts the human suffering and decline of plant and animal populations caused by the border wall. The film will be released in the next couple of years although John wishes that it could reach viewers even sooner to highlight the pressing crises on the border.

By Morgan Sharp

Meet our Educators: Paul Arbetan

Paul Arbetan

Associate Professor of Ecology, Diné College

Tsaile, AZ / Navajo Nation

11/08/21 – 11/24/21

     Paul Arbetan teaches ecology at Diné college in Tsaile, Arizona on the Navajo Nation. After working with the Bureau of Land Management and New Mexico’s Department of Military Affairs, conducting ecological surveys, Paul is well versed in desert life systems. As a professor, he teaches his students to make close observations about the ever-evolving natural world. He reads the landscape closely, paying attention to the function of microscopic bacteria, the changes in vegetation brought about by differing levels of moisture in the air and the humans inhabiting it. Though, he walks faster than an Olympic race-walker, he takes the time to pause and look around. He turns to his students and asks “if seeds are everywhere why does vegetation exhibit patterns on the landscape?” He teaches his students to identify the climate processes and the importance of water availability which affect the types of plants growing in a specific area.

     Paul emphasizes that everything in the natural world is interconnected and undergoes constant change. “Modern ecology, thinks of relationship of organisms and the patterns as this constant evolutionary interplay between the niche space of these plants and the organisms that feed on them. It’s this constant change, constant reshifting of the organisms in the landscape, and to us in our short lifetimes, it just often seems as though it seems pretty constant. But it's not.”

     Although a scientist by trade, Paul looks at science, philosophy, and the arts as different yet all indispensable methods of knowing. After weeks of teaching Semester in the West students about ecology, Paul engaged in conversations not only about desert grasses but also free will and consciousness. Well versed in philosophy Paul says he only knows one thing for sure and that is that he knows absolutely nothing.

By Jade Strapart

Meet our Guests: Richard Graymountain

Richard Graymountain

San Juan Southern Paiute Tribal Councilmember and medicine man

Navajo Mountain, AZ / Navajo Nation

9/26/21

Sitting next to a crackling fire beneath Navajo Mountain, medicine man Richard Graymountain describes the frictions associated with Diné (Navajo) and San Juan Southern Paiute tribal membership in the age of ever-expanding modernity. He observes that young Diné people who have grown up with indoor spaces and the luxuries they provide—electricity, heating and cooling—do not realize the importance of becoming familiar and comfortable on their ancestral land.  

Graymountain is a vestige of declining customs, believing in the importance of traditional cultural values. Passing those on has become more and more difficult with the imposition of Western society, and a pandemic that prevents people from gathering in their typical tight-knit fashion. However, with a spot on the San Juan Southern Paiute tribal council, Graymountain is able to have some influence over the direction and values of the tribe. One impactful and direct way he’s achieved this recovery is by emphasizing the cultural importance of oral tradition. Historically, all accumulated knowledge was passed down in this manner. During his time on the tribal council, Graymountain has endeavored to pass on the Navajo and Paiute languages. Most notably, he has revived forgotten songs by teaching them to children. Through ceremonies, storytelling, and song, Richard Graymountain helps to breathe life into the Navajo and Paiute languages, igniting new generations.

By Ruthie Colburn

Meet our Guests: Brett Isaac

Brett Isaac

Founder and Co-CEO, Navajo Power

Navajo Mountain, AZ / Navajo Nation

9/25/21

Brett Isaac grew up next to the Peabody Coal Mine and surrounded by the effects it had on his Diné (Navajo) community in Shonto. Specifically: contaminated drinking water, depletion of the drinking water aquifer, and respiratory illness among the local population. Additionally, the electricity generated by the coal from this mine was not accessibly to Diné families.

After graduating from Arizona State University, Brett came home to the Navajo Nation in hopes of bringing money and electric power back. He started by building solar panel arrays for individual houses far off the grid as well as providing mobile power units that have been used by Diné residents and by protestors at Standing Rock to power their camps.

In 2020, Brett co-founded Navajo Power: a public benefit renewable energy corporation that aims to brings the economic and environmental boons of solar energy to the Navajo Nation and other indigenous communities across the country. While he does not think solar energy is the “silver bullet” in dealing with climate change, he believes that it is a step in the right direction and sees first-hand how beneficial it is for the communities he has brought power to.

By Wes Johnston

Editor’s note: the photo of Brett Isaac above is from SITW 2016 as SITW 2021 met with Brett at night and did not get a more recent portrait.

Meet our Guests: Jason Nez

Jason Nez

Fire Archeologist

Navajo Nation

09/26/21

“I’m always looking at signs and putting together stories,” says Jason Nez, kneeling to examine a sherd of Diné pottery patterned with rusty stalks of corn. As an archaeologist, Jason reads complex stories of people and place from the minutia of human markings and artifacts. As a wildland fire crew manager with the National Park Service, he puts his archaeological literacy to uncommon use.

The process of corralling and extinguishing fires leaves its own scars on landscapes. Fire line trenches and vehicular tracks disturb landscapes in the name of park protection but threaten to erase sites of native artifacts should they collide with the path of fire. Thus, Jason proactively identifies sites and develops plans to spare them from damage by fire crews.

Lasting artifacts have been a vital source of power for the Diné and other indigenous tribes whose nativity, as Jason articulates, is constantly questioned. “So when we see these [artifacts],” Jason emphasizes, “it’s our proof that we were here. They couldn’t take us from this landscape because we were able to argue in court that these were our ancestors’ and it’s indisputable. So having enough respect to leave these things here, protects these connections far into the future in bigger ways than we can ever imagine.”

By Nicki Caddell

Meet our Guests: Norman Benally

Norman Benally

Interpreter, activist, sheep herder, and assembly line worker

Black Mesa, AZ / Navajo Nation

9/25/21

Self-proclaimed “old timer,” Norman Benally meets Westies outside his home in Black Mesa on the Navajo Nation in Arizona. His house adjoins a retired coal processing plant. Peabody Energy moved into the region in 1968, mining coal and pumping water from the Navajo aquifer to power cities off the reservation – Tucson, Flagstaff, Las Vegas. For years, many Diné (Navajo) people depended on the coal plant for work and the aquifer for water, yet their proximity to these resources did little to increase their access.

Today, the plant is shut down. A pipeline borders Norman’s house, but no water runs through his faucet. “The politics are as dirty as the coal plant,” he states—not to mention the drinking water. This summer, 86 of his sheep died after drinking from a nearby spring. He holds up a plastic water bottle, “we never drank out of these [until now].”

Before the backdrop of an arid, industrial landscape – his backyard – Norman expounds on the “struggle to maintain a way of life we were raised in,” when any extra cash goes into feeding his livestock, and the local resources “to keep all those AC units running in the Southwest.” Norman has pushed through this struggle. He resisted removal, fought, and remained. Norman’s activism, working as a translator for Navajo matriarchs to speak out against the coal plant and pass down Diné stories, has brought him to locations such as Standing Rock and the United Nations. His story is what he calls “the hard truth.” He intends to continue resisting.

By Neave Fleming