Meet our Educators: Joe Pachak

Joe Pachak

Artist & Archeologist

Bluff, UT

10/01/2021-10/08/2021

     “We don’t take this,” says Joe Pachak, holding a pre-historic chisel in his right hand. As an archeologist, Joe recognizes the importance of leaving artifacts in place, their story and context intact. He has been searching the red rock desert for indigenous remnants since he was a young boy roaming Pueblo, CO with his father.  Joe has made home the small town of Bluff, UT working as an artist. With an attentive eye and a kind demeanor, he offers detailed interpretations of rock art pecked into the sandstone panels of Sand Island, along the rim of an oxbow of the San Juan River, Wolf Man, and The Procession. He explains that the petroglyph styles on the panels are Basketmaker, Ute and Glen Canyon Linear. 

Westies hike with Joe over sandstone slabs, stopping to look at flakes, pottery sherds or rusted milk cans. Joe sees charred rocks and determines a pit where a fire burned centuries before. He points to carvings of animals and people desert bighorns playing flutes, snakes, processions on stone – stories from centuries before etched into rock. Every step with Joe is intentional: “we’re walking in the remains of a culture.”

The teachings he has learned from Native American cultures are significant to him. He contributes to documenting panels through drawings and sketches. Each year, Joe constructs wooden sculptures to burn as a symbol of renewal. A pair of 28-foot-tall ravens were burned last winter solstice.To Joe, it is creativity that will “make us actual.” It will help us “find out who we are as individuals and a community.” Placing the chisel back where he found it, he grins, “I say let’s go look at rock art.”

By Neave Fleming

Meet our Guests: Susie Knezevich

Susie Knezevich

Interior designer and co-owner of Johnson Lakes Canyon property

Kanab, UT

9/30/21

     Recent rains have turned large portions of the road leading to Johnson Lakes Canyon outside of Kanab, UT, into soup, but this doesn’t stop Susie Knezevich from reaching the property that she has worked so hard to restore. Almost 20 years ago Susie and her husband Rick, who both reside in Aspen, CO, were looking for a parcel of land where they could hike and camp. In 2004 they purchased an 800-acre private inholding in the Grand Staircase-Escalante National Monument, a land dominated by sand, sage, and bluffs. Their land, however, was not in the best condition for hiking. Decades of cattle grazing had destroyed native vegetation and allowed prickly invasive plants such as Russian olive and bull thistle to proliferate.

     “We decided to take the cattle off the land because we noticed the damage and we needed to begin fixing that,” Susie said. The Knezevichs worked with the Grand Canyon Trust, a regional environmental group, to put their land under a conservation easement in 2015 to ensure that it will remain free from the beefy ungulates in perpetuity.

     The Johnson Lakes Canyon property now serves as a reference area for the surrounding National Monument which remains heavily grazed by cattle. Susie and her husband have worked with ecologist and SITW guest educator Mary O’Brien to bring in biologists, students, and volunteers to conduct research and restoration projects with the goal of showing how the land has rebounded since grazing has ceased. Susie excitedly shared that the native oaks, cottonwoods, and willows are reaching heights and numbers not noted for years. “We were unlikely characters to get involved in conservation treatments, but now we are really hooked!” says Susie.

By Ani Pham

Meet our Guests: Norman Benally

Norman Benally

Interpreter, activist, sheep herder, and assembly line worker

Black Mesa, AZ / Navajo Nation

9/25/21

Self-proclaimed “old timer,” Norman Benally meets Westies outside his home in Black Mesa on the Navajo Nation in Arizona. His house adjoins a retired coal processing plant. Peabody Energy moved into the region in 1968, mining coal and pumping water from the Navajo aquifer to power cities off the reservation – Tucson, Flagstaff, Las Vegas. For years, many Diné (Navajo) people depended on the coal plant for work and the aquifer for water, yet their proximity to these resources did little to increase their access.

Today, the plant is shut down. A pipeline borders Norman’s house, but no water runs through his faucet. “The politics are as dirty as the coal plant,” he states—not to mention the drinking water. This summer, 86 of his sheep died after drinking from a nearby spring. He holds up a plastic water bottle, “we never drank out of these [until now].”

Before the backdrop of an arid, industrial landscape – his backyard – Norman expounds on the “struggle to maintain a way of life we were raised in,” when any extra cash goes into feeding his livestock, and the local resources “to keep all those AC units running in the Southwest.” Norman has pushed through this struggle. He resisted removal, fought, and remained. Norman’s activism, working as a translator for Navajo matriarchs to speak out against the coal plant and pass down Diné stories, has brought him to locations such as Standing Rock and the United Nations. His story is what he calls “the hard truth.” He intends to continue resisting.

By Neave Fleming

Meet our Guests: Lincoln Post

Lincoln Post

Carpenter, former President of the Methow Valley Citizens Council, co-founder of Cinnamon Twisp Bakery 

Twisp, WA

8/27/2021

Lincoln Post is a born storyteller and a stalwart protector of his home: north-central Washington’s Methow Valley. He believes in commitment to place. To Lincoln, “being a local means being a contributor.”

In the 1990s, a Colorado-based corporation proposed development of a ski resort complete with condo units, a couple of golf courses, and a “boutique town.” Some Methow residents were weary of the site’s impact on their small farming and ranching community, a population of around 2,000. Lincoln attended a meeting to review the corporation’s environmental impact statement. He left as the president of the Methow Valley Citizens Council, the only person willing to sign an appeal. Lincoln entered the political scene as the valley emerged into two distinct groups: those in favor and those opposed to the resort project. To many, the remote location was a tourism gold mine waiting to happen; to others it was home, and already felt too much like a vacation destination. Lincoln and other residents fought against the proposed resort. As he puts it “there’s a strong community here even if it was small.” The development operation was slowed by the resistance put forth by MVCC and was eventually halted by water rights: the corporation couldn’t purchase enough water to realize their plans. 

Lincoln’s efforts speak to the power of small, determined groups of citizens to influence the future of their home, even when faced with economic pressure to alter their way of life.

By Neave Fleming