Meet our Guests: Angela Bombaci

Angela Bombaci

Executive Director, Nez Perce Wallowa Homeland

Wallowa County, Oregon

08/26/21

Passion lights up Angela Bombaci’s faces as she talks about her role as Executive Director of the Nez Perce Wallowa Homeland, a nonprofit that manages a 320-acre property in Wallowa, Oregon, that aims to reconnect Nez Perce people with their ancestral homeland. With miles of walking trails, a longhouse and beautiful dance arbor for gatherings and ceremonies, and a major salmon restoration project, the Homeland has become a hub for native culture in Wallowa County.

In 1877, the Nez Perce people were violently displaced by white settlers and the US government from what is now Wallowa County. Angela believes that the mission of the Homeland is even more important because of this. She is dedicated to helping provide the Nez Perce people the platform to tell their own story and a physical place to gather on the land that was once occupied by their ancestors since time immemorial. 

Angela says that “The highest priority [of the Homeland] is to create space for people to celebrate their culture.” This has included large, joyful gatherings like the Tamklik powwow, smaller events like naming ceremonies and celebrations of life and death, and groups like Semester in the West visiting to learn about Nez Perce story.

Angela has worked hard to facilitate positive relationships between current Wallowa residents and Nez Perce tribal members and has been thrilled by the joy and excitement she has received in response.

By Livvie Bright

Photo courtesy Nez Perce Wallowa Homeland

Meet our Guests: Montana Pagano

Montana Pagano

Watershed Restoration Specialist, Nez Perce Tribe Department of Fisheries

Wallowa, OR

8/25/21

Montana Pagano covers a lot of ground with her work for the Nez Perce Tribe as a Watershed Restoration Specialist. Her project area encompasses 3 million acres in Northeast Oregon and Southeast Washington where she focuses on salmonid (salmon and trout) habitat restoration. Semester in the West was able to visit one of her recent projects on a site owned by the Nez Perce Tribe where her team is in the final stages of creating a side channel on the Wallowa River to enhance native fish habitat. More than 100 years ago the river was straightened by non-native residents, destroying much of the river’s fish habitat. The Nez Perce’s side channel project reintroduces refuges for juvenile salmonids that are quickly vanishing from streams due to the prevalence of dams and warming stream temperatures caused by climate change.

It took several years before the project received approval and the Tribe was able to break ground. Montana reflects, “habitat restoration work takes a long time. It takes a long time to get this habitat to the level of degradation that it’s in, so you can imagine it takes a while to rehabilitate it.” Currently, the river is showing signs of improvement. The side channel has already created mellow stretches of stream for fish to rest with ample shade from transplanted willows, and the river will continue to evolve as natural processes take over the restoration work. A long time in the making, the persistent efforts of Montana and her team are beginning to pay off.

By Ruthie Colburn

Photo credit: Phil Brick

Meet our Guests: Angel Sobotta

Angel Sobotta

Nez Perce Language Program Coordinator and Storyteller

Wallowa, OR

8/26/21

Wearing traditional beaded moccasins, a ribbon skirt, and an intricate necklace, Angel Sobotta welcomes us with a Nimiipuu (Nez Perce) greeting. She greets Semester in the West in the dance arbor at the Nez Perce Wallowa Homelands, a site reclaimed for the celebration and recognition of the first people of the region after they were forced out by the US Federal Government 100 years ago.

Angel is dedicated to reclaiming Nimiipuu tradition through language. “You must rename it to claim it” she says. In her culture, names are a source of guidance—something to live up to. Angel’s Nimiipuu name means “the red glowing part of the sunset.” Both of her names remind her of beauty and grace and have helped to guide her through troubling times. She believes that bringing Nimiipuu language back into the lives of her people can do the same. She refers to the revival of language as a medicine to heal her peoples’ spirits, provide understanding of their culture, and connect to their ancestors.       

Angel shares the story of the sáplis- a symbol sacred to the Nimiipuu derived from the rotation of Hiyumtaxto around Luk’upsmey (the Big Dipper and the North Star, respectively) that creates a map of the sky. Based on the location of Hiyumtaxto, the Nimiipuu know when to harvest and hunt and when to migrate each season. This sacred symbol has been appropriated by other entities—the Nazi Swastika has the same basic shape—and through the telling of the origin of Hiyumtaxto and the sáplis, Angel works to reclaim the symbol and its meaning.

To conclude the morning, Angel led the group in a traditional friendship dance, stepping clockwise to the beat of a drum. Circling around the center of the dance arbor, Angel smiled and shook hands with each student she passed.

By Katie Wallace

Photo credit: Phil Brick